Tutorial for Clergy Inquires ~ Autonomous Sarum-Corinthian Rite Metropolia

THE SALISBURY~REXIST MISSION & MINISTRIES CONSORTIUM

A TUTORIAL FOR MEN WANTING TO KNOW MORE ABOUT THE STANDARDS WE UPHOLD AND WHAT IS REQUIRED OF CLERGY WHO SERVE IN THE AUTONOMOUS ANGLICAN ORTHODOX CHRISTIAN ARCHDIOCESE OF AMERICA

A CANONICAL ORTHODOX WESTERN RITE JURISDICTION WHERE COMMON SENSE IS STILL COMMON ~ THE CHURCH OF THE 7 ECUMENICAL COUNCILS & THE ORIGINAL NICENE CREED ~ OUR CLERGY AT ALL LEVELS STRIVE IN OUR DAILY WALK TO “RATHER BE THAN SEEM” ~ “FOR GOD AND MAN” “ESSE QUAM VIDERI” ~ “PRO DEO ET HUMANITATE”

The Content Herein is based on Inquires received over many Years concerning our Position on a Variety of Matters coming from those who Contacted us in the Past and Presently. Many Clergy want to know what to expect from those who serve the Church within our Jurisdiction.The First Question is Invariably Concerning our Understanding of the Historic Episcopate. Normally Followed by What is Expected of those Who Serve in the Sacred Ministry in our Archdiocese. These and other concerns are addressed with concise crystal clear clarity. SIMPLY PUT, WE ARE TRADITIONAL – COMMON SENSE THINKING – BOOK OF ACTS – ORTHODOX CATHOLIC CHRISTIANS. WE WORSHIP USING THE ANGLICAN RITE OF SALISBURY; ADAPTED FOR LOCAL PAROCHIAL PUBLIC WORSHIP AS CELEBRATED IN THE HISTORIC BRITISH CHURCH OF OLD-SHERBORNE SARUM. OUR SPIRITUAL MOTHER IS THE SALISBURY CATHEDRAL CIRCA 1000 A.D. ONCE A PILLAR AND WITNESS OF WESTERN RITE HOLY ORTHODOXY.

THE HISTORIC EPISCOPATE ~ APOSTOLIC FAITH AND ORDER IN SCRIPTURE & TRADITION 

THE ORDER OF CHRIST OUR MOST HOLY REDEEMER & HEAVENLY KING

The Order of Christ the King is a means our Anglican Rite Metropolia employs to engage with Christians from other Denominations. It has been an excellent Vessel to bring those from a variety of Faith-based Groups together in Prayer, Worship and Christian Service. It is a grassroots Christian Religious Order open to Men and Woman who are both Laity and Ordained Clergy. (Females who claim to be in Holy Orders at any level of Office are disqualified from Membership.) It is the oldest Inter-Jurisdictional Religious Order in the History of the Church. Our Organizers had at the core of the Ordo-Mission, that in coming together as Christians under the banner of CHRIST OUR MOST HOLY REDEEMER AND KING ~ He becomes the focal point of our UNITY ~ and all else is laid to rest as we UNITE UNDER HIS SUPREME REIGN AS EQUAL LOVING SUBJECTS. We offer our Order Members who qualify Certification as Chaplains to assist them in Service to their Communities. We direct you to the Order of Christ the King (Page) on this website for complete information about this Venerable Ecumenical-Orthodox- Catholic call to Mission and Unity. The ORDO CHRISTUS REX Operates Under the Protection of the Anglican Rite Metropolia, but is an Entirely Separate Entity. One can be a Member of Both. Or, a Member of One and Not a Member of the Other. Do not Allow the Post Nominals OCR used by Other Organizations to Fool You. Our Order of Christ the King has no Affiliation or Connection in Any Way With Other Entities Whose Members add OCR after their Names.

All Clergy Applicants Seeking to Serve Within our Blessed Jurisdiction Will Be Properly Vetted & Their Theological Acumen, Liturgical Competency, General Knowledge of the Church at Large & Holy Orthodoxy Thoroughly Scrutinized. A Criminal History of Felony Convictions Precludes One From Applying. We Require Sainthood of No One as we all are Sinners. However, there is a Vast Difference in a Moment of Weakness Becoming Angered and Mindlessly Using Inappropriate (foul) Language (which is in no way proper behavior for men of the cloth), as Opposed to the Deliberate Commission of Criminal Sexual Assault. We are not Looking to Keep Good Men Out. We are Diligent in NOT Allowing Bad Men In.

THE COMPORTMENT OF OUR CLERGY IN THE EXERCISE OF PUBLIC MINISTRY

Our Archdiocese is NOT a Retail Sacrament Store. We are NOT in the Business of Selling the Sacraments as a Profit Making Business Enterprise. Simony or Setting Mandatory Fees by ANY of our Clergy will Result in Immediate Dismissal. The Offending Cleric Forthwith Being Placed Under Major Interdict and Deposed. Voluntary Contributions & Free Will Offerings From our Members are Encouraged and Accepted with Gratitude by All Clergy of the Metropolia. Menu’s With Prices Were Meant For Use In Eating Establishments. Certainly NOT For the Holy Sacraments of the Church. Mandatory Fees Are Prohibited. ~ FROM THE YOU CANNOT MAKE THIS STUFF UP FILE ~ On 3/25/2025 we were sent a screen shot taken from the Social Media Page of an inhabitant of the so-called Independent Sacramental Movement (ISM). He announced that during the months of March, April and May there will be a 25% discount on all Weddings with the stipulation they are within a 70 radius from him. Will the next offering from this Blasphemous Simoniac for the months of June, July and August be? “Another Great Deal for our Loyal Customers; buy a Baptism at the Regular Price and get a Confrmation & Confession at Half Price?” WE CANNOT OVER EMPHASIZE OUR DISDAIN FOR SUCH ANTI-BIBLICAL ILL INFORMED AND BLASPHEMOUS-INDIVIDUALS CALLING THEMSELVES MINISTERS OF THE CHRISTIAN GOSPEL!

IT DOES NOT APPERTAIN TO THOSE IN HOLY ORDERS TO MAKE THE CHURCH CONFORM TO THEIR IMAGE & LIKENESS. THE CHURCH WAS NOT REDEEMED WITH THE BLOOD OF THE LORD JESUS CHRIST SO THAT MEN CAN BECOME BISHOPS.

Our Clergy no matter at what level are expected to have an active form of Ministry that touches the lives of people in a personal manner.  A form of Liturgia-Service to Christ’s Redeemed is required.  Visiting your grandmother in a Nursing Home does not qualify as a Chaplaincy.   Volunteering your time to serve the poor in a Soup Kitchen is noble work.  However, it does NOT require Episcopal Consecration or wearing a Purple Shirt and Pectoral Cross.  Celebrating a Communion Service for ones personal spiritual edification or conducting “services” over the Internet~ is NOT the way we do things in the Autonomous Anglican Orthodox Christian Archdiocese of America – Sarum-Cortinthian Western Rite Metropolia. There Is NO Reason for Our Archdiocese to Exist Without 3 Dimensional Living Souls in the Same Space With Our Clergy in Worship. That we might Illustrate our Point, we submit what follows. Recently, we had an Inquiry regarding Incardination from a character calling himself a “valid bishop”. Of course he boasted of his “23 lines of succession”. Eleven More (Apostles)Than Were in the Apostolic College in the Primitive Church. He had the brazen-inane nerve to write, “I got myself consecrated in valid holy orders so I can be a bishop and do not need to deal with ordinary people or do what all ordinary priests do. I get to be the boss of all and give out the orders”. …….. IT IS TO THIS ELEMENT AND ALL OF THOSE LIKE HIM TO WHICH WE DEDICATE THIS TREATISE ON THE SACRED MINISTRY. WE CARE NOTHING ABOUT YOUR “LINES OF SUCCESSION” OR HOW YOU PRESENT IN PHOTOS ON SOCIAL MEDIA. WE WOULD LOVE TO LEARN WHAT IT IS YOU DO TO HELP BUILD THE KINGDOM OF GOD ON EARTH IN A GRASSROOTS WAY.

Facebook Friends & Instagram Followers Are Not Communicants   

There are sincere, dedicated, hard working and active Clergy who lead hands on Ministries that touch the hearts, minds and souls of their members on a one to one personal basis every day.  Many of these Men use various forms of Social Media to support, solidify and strengthen their local Parochial Ministries and Chaplaincy’s in Serving Their Members.  We have NO objection to using such venues in a supplemental manner out of practical necessity.  Our FOCUS in Terms of Mission & Ministry is to Serve the People Who Live and Work in Our Local Communities. Again, We Are A Book of Acts Church and Follow The Example of the Apostolic Church as We Serve Christ’s Redeemed. The Church of Christ’s True Religion Does NOT Need More Social Media “Priest’s”. It DOES Need Many More Dedicated Men Engaging on a One to One Level With Residents in Their Own Communities. Those Whose “Ministry” Consist of Facebook Page’s, Tik Tok, Twitter Posts, You Tube Videos, Other Such Social Media Platforms & Internet Blogging Need NOT Apply. WE HAVE NO CONNECTION OR COMMONALITY WITH WHAT IS TERMED THE INDEPENDENT SACRAMENTAL MOVEMENT (ISM).

IN ALL THINGS APPERTAINING TO PUBLIC WORSHIP ~ THE HOLY EUCHARIST ~ NON EUCHARISTIC SERVICES ~ THE ADMINISTRATION OF THE SACRAMENTS ~ WE WILL BE FAITHFUL TO OUR SARUM-CORINTHIAN RITE USAGE

We require our Priest’s and Bishop’s to have properly Appointed places to conduct all Services of Worship Decently and in Order.  A Holy Table or Altar, Traditional Altar Appointments including a Crucifix/Cross & Candle-holders, Tabernacle with a Lock, Sacred Communion Vessels, Altar Cloth’s ~ Communion Linens and an approved Altar Book with a Missal Stand.  Complete Sets of Traditional Eucharistic Vestments with Chasuble, Stole, Maniple, Chalice Veil and Burse must be used by the Minister in Charge during the Celebration of the Divine Liturgy ~ Holy Sacrifice of the Mass.  Under this Vesture of Olde will be worn the Alb, Amice and Cincture.  There are no Rubrics in the Olde Sarun- Corinthian Rite & Ceremonial which prescribe the wearing of an Alb and Stole alone to Conduct any form of Public Worship.  This is purely a Roman Catholic Novus Ordo Innovation.  We do not permit such modernistic practices among our Clergy.

All Glory Be To Thee Almighty God Our Heavenly Father”

The Archbishop-Metropolitan Celebrates the Sarum-Corinthian Rite of the Ancient Liturgy in Use at the Salisbury Cathedral in the Middle Ages on The Feast of the Three Holy Patroness’s 2023 ……….. The Altar Service Book in Use is the Sarum Missal Edited & Compiled by Liturgical Scholar Extraordinaire, P.G. Medd+

The Colors of White, Blue, Red, Green, Purple and Black in keeping with the Sarum Rite Olde English Ordo are proscribed and the norm.  The Olde English Rubrics of the Salisbury Cathedral and Common Usage of the Centuries make the following allowances as noted.  Gold may be substituted in place of White.  Silver or Blue may be used in Feasts of the Holy Mother Mary (and other designated Female Saints in accordance with our Ordo-Calendar) instead of White.  Rose or Blue are permitted be worn on the two Sundays prescribed by the Rubrics instead of Purple.  In Advent we encourage the use of Blue as was the Ancient Usage of Salisbury, Wells and Hereford rather than Purple.  The use of Blue in in lieu of Purple during Advent is at the discretion of the Minister in Charge according to the established local Parochial Custom. 

Worn for Requiem Masses ~ Made in Spain Circa Early 1900’s

PROPER VESTMENTS TO BE WORN WHEN CELEBRATING A PARTICULAR APPROVED LITURGICAL USE NOT NOTED IN THE ABOVE DIRECTIVES

When Celebrating the Low Mass ~ Holy Communion Service from the 1928 Book of Common Prayer; a Cassock, Surplice and a Stole with a Matching Chalice Veil & Burse in the Color of the Day are Proper, Fitting and a Centuries Olde Custom in lieu of the Chasuble.   A White Chalice Veil and Burse are always appropriate for Altar Service irrespective of the prescribed Color of the Day or Eucharist Celebrated.  If the 1549 English Sarum  Book of Common Prayer is used the Rubrics direct the Celebrant to wear a Cope or Vestment which According to Established Custom is a Chasuble.

When celebrating the Holy Eucharist using the Orthodox Book of Common Prayer (2002 ed.) the Rubrics concerning Vestments as set forth in the Sarum Corinthian Rite of the Salisbury Cathedral are followed.

(A Complete List of Approved Service Books & Directives are Given Below)

Understanding, Consideration in Christ, Common Sense and Financial Limitations Demand that all Clergy making Inquiry be Treated as Individuals.  We realize there are Dedicated, Properly Educated, Good, Sincere and Qualified Men who for a Variety of Reasons might not have all that is Necessary to Conduct Public Ministry as is Required.  Accordingly, we will develop a Mutually Agreed upon Plan with all Clergy that is Reasonable in Duration and not Financially Burdensome to Procure whatever is lacking that all Liturgical Ministry be done Decently and in Order. The Archdiocese May Assist Dedicated and Serious Men Who Through No Fault of Their Own Might Be Lacking in This Regard.

The is no substitute for a Consecrated or Dedicated Church Edifice wherein to conduct Public Worship.  In lieu of a Church Building or free standing Chapel, commercial space in a Building which can be properly Appointed and fitted to meet the needs of a Mission Parish is also desirable.  If the circumstances or situation do not make this an option, there is the Domestic Oratory.  There are many sincere Priest’s and Bishop’s who have with great care, expense and planning in concert with their wives utilized a room in their residence made to be proper and fitting for Worship.  It must be set apart and not used as any other form of domestic living space.  It will be located in an area of the dwelling that is conducive for such a Holy and Noble purpose.  Irrespective of the building or space used for this Holy Service no corners will cut or reasonable expense spared.  This that all Services Celebrated therein will be conducted with Dignity and strict adherence to the Rubrics as directed.

Innovations, Whimsical Fabrications and Patchwork Concoctions by self appointed Liturgical Commissions of One and the use of Liturgies other than those rooted in the Sarum-Corinthian Rite of Salisbury are not allowed to be Celebrated at our Altar’s.  Neither is the Novus Ordo practice of facing the congregation.  If we are to be True to our Olde English Liturgical Patrimony it stands to reason that we Honor her Glorious and Dignified Ceremonial & Ritus at Public Worship in our Liturgical Use. Presently those Service Books approved for the Divine Liturgy ~ Holy Communion are the 1549 English Sarum Book of Common Prayer, the 1928 American Book of Common Prayer (BCP), An Orthodox Book of Common Prayer (2002 ed.), the Anglican Missal, the American Missal (1931 & 1951 ed.) and the Sarum Rite Altar Missal made to conform to local Parochial Use as edited by Rev. Father P.G. Medd.  IF THE ANGLICAN MISSAL IS USED FOR THE HOLY SACRIFICE OF THE MASS? THE AMERICAN CANON AS CONTAINED IN THE AMERICAN MISSAL MUST BE UTILIZED.

The Holy Communion Service in the 1928 American Book of Common Prayer (BCP) is a Dignified, Revered and simplified version of the American Missal. The Rite of St. Tikhon as used by the Antiochian Orthodox Christian Archdiocese-Western Rite is the American Missal Rite (1931 & 1951 Ed.). This Beautiful Gem of Liturgical Antiquity is Deeply Rooted on the Sarum-Corinthian Rite First Celebrated in the Salisbury Cathedral in the Middle Ages. It is the Practice of the Eastern Rites to Byzantine-up our Western Patrimony to give us an Eastern Aura. They Attached the Name of St. Tikhon to it; Who Had Not a Thing to do With it. The Anglican (American) Missal Rite was our Usage Centuries Before St. Tikhon was Born. We of the Western Rite See This as Offensive, Counter-Productive and Inane. Accordingly the Order for Holy Communion in the 1928 BCP can be used according to Local Parochial Custom for the Western Rite Celebration of Low Mass. It may also be used for Solemn Celebrations of the Holy Eucharist with the use of Incense and Eucharistic Vestments in lieu of the Cassock & Surplice. Since many of our Members (Laity & Clergy) are often converts from various Canterbury Traditions; (i.e The Protestant Episcopal Church now ECUSA or Continuing Anglicanism) it makes the Transition of Worshiping at our Altars a Welcomed Blessing. The Prayer Book Communion Service is often Celebrated for Parochial Visitations in Homes, Hospital Visits and when a Priest or Bishop is traveling. If Catechism’s or Articles of Religion are attached to the 1928 BCP they must be removed or the pages secured in such a fashion as they cannot be accessed by the Faithful. The Filioque in the Nicene Creed must be whited out as well. The 1928 Prayer Book is used STRICTLY for the Holy Communion Service (Collect, Epistle and Gospel of the Day), The Penitential Service, Morning & Evening Prayer, the Lectionary, the Psalms, Prayers for Specific Intentions and Private Devotions. With the Permission of the Bishop the 1928 BCP may be used in the Administration of Holy Baptism. The Use of Holy Chrism and Anointing MUST be Restored According to Ancient Usage. This Would Bring the Prayer Book Rite in Full Compliance with Orthodox Tradition.

FROM TIME TO TIME THOSE READING THIS TUTORIAL QUESTION OUR USE OF THE 1928 BCP WHICH WE DIRECT TO BE EDITED PRIOR TO BEING USED FOR PUBLIC WORSHIP?

A REASONABLE AND VALID QUESTION IS; WHY USE COPIES OF THE 1928 BOOK OF COMMON PRAYER IF YOU REQUIRE CERTAIN PORTIONS TO BE EDITED AND CENSORED; CLAIMING THEM TO BE HETERODOX? THE ANSWER IS AS DIRECT AND LUCID AS THE QUESTION. SIMPLY PUT, AFFORDABILITY ~ ACCESS ~ PRACTICALITY. THERE ARE THOUSANDS OF COPIES OF THE 1928 BCP AVAILABLE FROM A VARIETY OF SOURCES. IN ALL INSTANCES THEY CAN BE PURCHASED FOR ALMOST NOTHING OR HAD AS DONATIONS FOR THE COST OF USPS MEDIA MAIL POSTAGE. RATHER THAN SEEING THEM THROWN IN DUMPSTERS OR BURNED; WE FEEL USING THEM AS WE DO TO BE THE FAR GREATER GOOD. IN FOLLOWING THE DIRECTIVES WE SET FORTH IN THE PARAGRAPH'(S) ABOVE; THE 1928 BCP IS MADE TO CONFORM TO THE TRUTH OF HOLY ORTHODOXY. TO FURTHER MAKE OUR POSITION CLEAR, WE ASK THE FOLLOWING QUESTION? WOULD ANYONE READING THIS RECOMMEND DISCARDING COPIES OF THE HOLY BIBLE (IN AN UNDIGNIFIED-IRREVERENT-SACRILEGIOUS MANNER) BECAUSE THEY DO NOT CONTAIN WHAT SOME REFER TO AS THE NON-CANONICAL APOCRYPHA? SUCH COPIES WOULD BE CONSIDERED TO BE, INCOMPLETE AND FLAWED BY ANY COMPETENT AND RECOGNIZED ORTHODOX BIBLE SCHOLAR, THEOLOGIAN OR BISHOP. (WE ARE IN FULL AGREEMENT, AS THIS IS THE POSITION OF OUR ANGLICAN RITE METROPOLIA.) THE OBJECTIVE FACT AND REALITY IS THAT 70% OF THE CONTENT OF THE 1928 BCP ARE READINGS FROM THE SACRED SCRIPTURES OR QUOTATIONS LIFTED DIRECTLY FROM THEM. THAT WE MIGHT “REDUCE THIS TO THE RIDICULOUS”, WE ARE LEFT WITH 2 VIABLE OPTIONS. PROTECT THE DIGNITY & SANCTITY OF AN OTHERWISE EXCELLENT COPY OF THE HOLY BIBLE AND 1928 BOOK OF COMMON PRAYER; WHILE EMPLOYING THEM IN THE UNDERTAKING OF A GODLY AND NOBLE PURPOSE. OR, THROW COPIES OF THE 1611 KJV BIBLE & 1928 BCP IN A RUBBISH BIN TO BE TAKEN TO A GARBAGE DUMP TO BE BURNED AS TRASH & MIXED TOGETHER WITH ALL MANNER OF DIRTY-NOXIOUS-REFUSE- WASTE …… WE CHOOSE TO RESCUE SUCH COPIES OF THE BIBLE (ALBEIT MINUS BOOKS WE ACCEPT AS CANONICAL) & THE 1928 BCP (CLEANSING THEM OF THEIR HETERODOXY) AND USE THEM TO THE HONOR & GLORY OF THE ALMIGHTY DURING THE DIVINE SERVICE. WITH THAT, WE TAKE OUR STAND AND REST OUR CASE.

“Let us Reduce This Matter the Ridiculous.”  Benjamin Franklin

We welcome all Clergy who are seeking to establish any form of recognized and needed Ministry to Christ’s Flock.  We by no means limit our Clergy to Parish Work.  And we will do all within our means to assist serious Churchman in fulfilling this task.  We have found far too many who seek to do otherwise that they might wear clerical attire and do nothing more than look for the recognition that goes with it.  Without a single exception throughout the decades the Bishops of the Order of Christ the King and the Anglican Orthodox Christian Archdiocese of America have had active Ministries.  For over a Century our Bishops have led by example in this regard.  We ask nothing of our Clergy that our Bishops  do not fully take on themselves.

 LOCAL CUSTOM CONCERNING TITLES & FORMS OF ADDRESS ~ HONOR & RESPECT MUST BE ACCORDED TO THOSE WHOM THE ALL GOOD & LIFE GIVING HOLY SPIRIT HAS APPOINTED AS OUR SPIRITUAL FATHERS

HERE WE STAND IN BLACK AND WHITE WITH NO SHADES OF GRAY

In Matters of Doctrine, Church Polity, Public Worship, Traditional Biblical Morals, Family Values, Human Sexuality, Administration of the Sacraments, the Historic Episcopate, a Sacramental Male Priesthood, Educated & Dedicated Sacred Ministers at all Levels, Established Parochial Custom, Internet “Clergy”, Respect for Law Enforcement, Admiration for those Men & Woman Serving in the Military and Loyalty to Our Nations Founding Principles We Remain Staunch and Stalwart.  With No Apologies ~  No Concessions ~ No Controversy and No Compromise